She bilked brokenhearted woman out of $220,000
By TRACY JOHNSON
P-I REPORTER
The 26-year-old woman was so heartbroken over a breakup with her boyfriend that she trusted two Seattle fortunetellers to help her win him back.
Sophie Evon and her daughter-in-law, both self-proclaimed Gypsies, lit candles, burned leaves and convinced the woman that they could break the spell that had supposedly been cast on her ex.
They just needed to borrow her savings so that they could pray over it.
"Through the whole thing, I always had doubts," the woman told a King County judge on Friday. "I thought (Evon) cared about me. ... She was good at sensing my doubts and re-establishing my trust throughout the whole process."
Read on...
Editorial Comment:
With these kind of folks guaranteeing continuous unfavorable and even bad publicity as regards the Romani-Gypsy, and yes, the Evon and Lee families are Romani, and this is also the case here more than likely, we certainly do not need to look for enemies.
We, the Romani People and Nation, must begin to clean up our own act by policing our own. While fortune telling is fine, in my book, scamming and fraud is not.
MVS
Clear & Present Danger
“These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service to their country(*); but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.” – Thomas Paine, The American Crisis, 1780
(*) For country it would do us well to substitute “Nation” or “People” as we are here referring to the Romani People or – Nation.
We too live in trying times and so far our soldiers are missing or very few and far between, like partisans rather than an army.
While our enemies plot and scheme, our People remain unready and even unwilling to fight – hiding seems the preferred option – and many, if not indeed most, of our “leaders” - now there is a joke, “leaders” - are worse even than the enemies “outside the gates”. Our People are under grave threat, physical and otherwise, to be wiped out as a People, as a Race, and what do those so-called “leaders” do? Nothing. Nothing to help, that is for sure.
If they are not simply interested in lording it over the “ordinary” grassroots Rom they are after money from the very enemies who, at this very moment, are, once again, plotting to put Rom into concentration camps (Italy – under the guise of “solidarity villages) and ghettos (Czech Republic, etc.), with all those being European Union member countries. The money from the EU is the very reason they are so silent and permit all mention of this to be spiked by the editors of the media in the countries of the new Europe. The European Union is talking big as to what they want to do for the Romani and about integration for our People while behind the scenes something entirely different is going on and they prepare, once again, to incarcerate our Race in camps with barbed wire surrounds and in ghettos with high walls topped with razor wire. Rome burns while Nero fiddles.
Awake Romale – your very leaders, your “kings”, “emperors”, “tsars” and “judges”, the latter who would not be able to judge a beauty contest or an allotment garden produce show, are selling you out to the enemy while feathering their own nests with money that should be for the People.
© Michael Smith (Veshengro), January 2008
This is the first page of an 8-page essay. The essay in its entirety is found in the next issue of the O NEVO DROM Journal. To read this essay complete and other articles, please take out a subscription to the O NEVO DROM journal. Subscription is free and the magazine is paper-less and mailed out as an email attachment. To subscribe send an email to churimengro1-at-yahoo-cot-com with “I wish to subscribe to O NEVO DROM” in the subject line.
(*) For country it would do us well to substitute “Nation” or “People” as we are here referring to the Romani People or – Nation.
We too live in trying times and so far our soldiers are missing or very few and far between, like partisans rather than an army.
While our enemies plot and scheme, our People remain unready and even unwilling to fight – hiding seems the preferred option – and many, if not indeed most, of our “leaders” - now there is a joke, “leaders” - are worse even than the enemies “outside the gates”. Our People are under grave threat, physical and otherwise, to be wiped out as a People, as a Race, and what do those so-called “leaders” do? Nothing. Nothing to help, that is for sure.
If they are not simply interested in lording it over the “ordinary” grassroots Rom they are after money from the very enemies who, at this very moment, are, once again, plotting to put Rom into concentration camps (Italy – under the guise of “solidarity villages) and ghettos (Czech Republic, etc.), with all those being European Union member countries. The money from the EU is the very reason they are so silent and permit all mention of this to be spiked by the editors of the media in the countries of the new Europe. The European Union is talking big as to what they want to do for the Romani and about integration for our People while behind the scenes something entirely different is going on and they prepare, once again, to incarcerate our Race in camps with barbed wire surrounds and in ghettos with high walls topped with razor wire. Rome burns while Nero fiddles.
Awake Romale – your very leaders, your “kings”, “emperors”, “tsars” and “judges”, the latter who would not be able to judge a beauty contest or an allotment garden produce show, are selling you out to the enemy while feathering their own nests with money that should be for the People.
© Michael Smith (Veshengro), January 2008
This is the first page of an 8-page essay. The essay in its entirety is found in the next issue of the O NEVO DROM Journal. To read this essay complete and other articles, please take out a subscription to the O NEVO DROM journal. Subscription is free and the magazine is paper-less and mailed out as an email attachment. To subscribe send an email to churimengro1-at-yahoo-cot-com with “I wish to subscribe to O NEVO DROM” in the subject line.
Happy New Year 2008 to you all
Happy New Year 2008
I would like to take this opportunity to wish all our readers, friends and associates, as well as our enemies, a very happy & prosperous New Year 2008.
I would like to take this opportunity to wish all our readers, friends and associates, as well as our enemies, a very happy & prosperous New Year 2008.
Tom Odley – 1929 – 2007 – Obituary by Romano Yekhipe France
Our Tom is gone and we, from Romano Yekhipe France are very sad. We wish to be joined in the international tribute paid to him. He always offered us a brotherly support in our fights. With Vania de Gila-Kochanowski, we often talked to visit him in his Chattam's home. Unfortunately, we couldn't carried it out for various reasons. But with Tom's consent, we translated in french language some of his brilliant poems that we presented next to Leksa Manush's ones. We knew that some in his country had disapproved the ways he had sometimes followed, but above all, we in France we will always remember him as a Rom speaking plainly and a great defender of the Romanipe. So we are proud to met him "by the way" and will never forget him.
Jean-Claude Mégret (Balval)
for Romano Yekhipe France Board
Jean-Claude Mégret (Balval)
for Romano Yekhipe France Board
Tom Odley – 1929 – 2007 – Obituary
This is one Obituary that I had hoped I would never have to write, but alas, writing I must it now with deep sadness...
Tom Odley, a tireless fighter for the rights of the Romani People, and recently Press & Media Officer to the Gypsy Union, as well as its Deputy General Secretary; Press & Media Officer to the International Romani Guild and an Elder on the presidium; as well as Deputy Director General of the Romani Institute, passed away on December 9, 2007, having just passed his 78th birthday, after having suffered a heart attack a couple of days prior.
Tom, was born on the Isle Of Sheppey, in Kent, England, during 1929, of ‘Nidi’ (Romanichal) descent. He served close to 12years in the Royal Air Force, as a Physical Training/Parachute Jumping Instructor.
Along with his late Beloved Romni, Rose, Tom helped raised ten children.
During the many years spent ‘Po Drom’ with his Family, and since settling down, following the tragic loss of his much-loved wife, Rose, as a result of a fire in their trailer-home, Tom has struggled for the rights of his People, the Rom.
Having a pleasant singing voice, and being a lover of ‘words’, Tom has employed his talents to promote the Romani Cause.
Angered by “The Gypsy Industry” and its exploitation of his fellow Rom, for personal, academic, and political gain by some within the (so-called) “Support” groups, (both Gohja and Rom), Tom was instrumental in the establishment of The British Rommani Union, and, for many years acted as its General Secretary.
Tom has attended and participated in very many conferences and meetings, throughout Europe, and has been responsible for many communications with British Governmental Departments.
Aware of the truism that; “The pen is mightier than the sword”, Tom has used his poetry in attempts to convey to the Gohja, some of the emotions that rise within the Romani People as a result of their mistreatment within Gohja society.
Tom struggled for the rights of the Romani People right till the last days of his life, basically, having been so-founder and officer of the International Romani Guild, the Gypsy Union and the Romani Institute, and having worked on a number of projects until the day he was taken ill.
Amaro Kako Tom will be sadly missed by us all but I, for one, promise that he shall never be forgotten.
Rest in Peace, Amaro Kako.
Michael Smith (Veshengro), December 2007
Tom Odley, a tireless fighter for the rights of the Romani People, and recently Press & Media Officer to the Gypsy Union, as well as its Deputy General Secretary; Press & Media Officer to the International Romani Guild and an Elder on the presidium; as well as Deputy Director General of the Romani Institute, passed away on December 9, 2007, having just passed his 78th birthday, after having suffered a heart attack a couple of days prior.
Tom, was born on the Isle Of Sheppey, in Kent, England, during 1929, of ‘Nidi’ (Romanichal) descent. He served close to 12years in the Royal Air Force, as a Physical Training/Parachute Jumping Instructor.
Along with his late Beloved Romni, Rose, Tom helped raised ten children.
During the many years spent ‘Po Drom’ with his Family, and since settling down, following the tragic loss of his much-loved wife, Rose, as a result of a fire in their trailer-home, Tom has struggled for the rights of his People, the Rom.
Having a pleasant singing voice, and being a lover of ‘words’, Tom has employed his talents to promote the Romani Cause.
Angered by “The Gypsy Industry” and its exploitation of his fellow Rom, for personal, academic, and political gain by some within the (so-called) “Support” groups, (both Gohja and Rom), Tom was instrumental in the establishment of The British Rommani Union, and, for many years acted as its General Secretary.
Tom has attended and participated in very many conferences and meetings, throughout Europe, and has been responsible for many communications with British Governmental Departments.
Aware of the truism that; “The pen is mightier than the sword”, Tom has used his poetry in attempts to convey to the Gohja, some of the emotions that rise within the Romani People as a result of their mistreatment within Gohja society.
Tom struggled for the rights of the Romani People right till the last days of his life, basically, having been so-founder and officer of the International Romani Guild, the Gypsy Union and the Romani Institute, and having worked on a number of projects until the day he was taken ill.
Amaro Kako Tom will be sadly missed by us all but I, for one, promise that he shall never be forgotten.
Rest in Peace, Amaro Kako.
Michael Smith (Veshengro), December 2007
American TV Station calls Gypsies Travelling Con-Artists
In a broadcast, and post on their website, entitled “Fraud Alert: Rip Off Pavers In Your Neighborhood” of Thursday, December 6, 2007, the American TV Station WCIV-TV of Mount Pleasant, SC, declared that people should beware of Gypsy pavers. “They are called gypsies because they are a traveling group of con-artists”, writes Katie Newingham of WCIV-TV.
In one single sentence this “journalist” and her TV station have villified an entire ethnic People, namely the Rom, regardless of whether any or none of those pavers the warning was issued about are Romani or not, and have once again in the eyes of the general public made us, the Rom, out to be thieves, fraudsters and con-artists.
The Romani Institute, in a protest letter sent to the station, addressed to its president and chief executive, has demanded a public apology, and requested this to be made on their station and network, as well as in the general media in the USA and Europe. In addition the Romani Institute has demanded that any such statement be emailed to the Romani Institute so that it can be published on the media sites operated on behalf of the Romani Institute.
We shall see what happens though I must say that I certainly am not holding my breath, knowing the attitude that the US media and especially the gutter press and gutter TV has towards the Gypsy People and even the law enforcement community insists on calling Gypsies names.
Here is also the address of the TV Station just in case one or the other reader would like to make his or her feelings known to the president and CEO as well.
WCIV-TV
888 Allbritton Blvd.
Mount Pleasant, SC 29464
Anyone wishing for a copy of the original post, which is, so I believe, a transcript of the station's output, can receive a PDF of this by email upon request – the same too as regards to a copy of the protest letter by the Romani Institute to the TV Station.
© Michael Smith (Veshengro), December 2007
In one single sentence this “journalist” and her TV station have villified an entire ethnic People, namely the Rom, regardless of whether any or none of those pavers the warning was issued about are Romani or not, and have once again in the eyes of the general public made us, the Rom, out to be thieves, fraudsters and con-artists.
The Romani Institute, in a protest letter sent to the station, addressed to its president and chief executive, has demanded a public apology, and requested this to be made on their station and network, as well as in the general media in the USA and Europe. In addition the Romani Institute has demanded that any such statement be emailed to the Romani Institute so that it can be published on the media sites operated on behalf of the Romani Institute.
We shall see what happens though I must say that I certainly am not holding my breath, knowing the attitude that the US media and especially the gutter press and gutter TV has towards the Gypsy People and even the law enforcement community insists on calling Gypsies names.
Here is also the address of the TV Station just in case one or the other reader would like to make his or her feelings known to the president and CEO as well.
WCIV-TV
888 Allbritton Blvd.
Mount Pleasant, SC 29464
Anyone wishing for a copy of the original post, which is, so I believe, a transcript of the station's output, can receive a PDF of this by email upon request – the same too as regards to a copy of the protest letter by the Romani Institute to the TV Station.
© Michael Smith (Veshengro), December 2007
O Nevo Drom & Romani First racist?
There are many out there, I am aware of that, who accuse O Nevo Drom and, certainly, I know that for a fact, Romani First - and we have just seen that in a comment on the Romani First Blog - of being racist because we put the Romani People first and foremost, and we say by Romani for Romani, and exempting non-Romani Travellers, such as the Irish Travellers.
Let me state categorically that we do so unashamedly, e.g. putting our Romani People first and foremost, above all others, and this has nothing whatsoever to do with racism. It has, however, everything to do with Pride in our Race. While other races do exactly that, namely excluding others that are NOT of their ethnicity, why are we, the Romani, being accused of racism every time when we attempt to do the same, be that in organizations or in publications? We are Romani and work for Romani and our concern is ONLY for the Romani People.
The Irish Travellers have enough Gohja running around in circles helping them and even some of the Romani groups too who think that that will benefit them, the Romani, if they do. Nothing could be further from the truth. We must adhere to the old adage “Rom Romensa Gadje Gadjensa”, and it is in that spirit that we maintain O Nevo Drom and especially Romani First, magazine and foundation.
I do know that there are some Travellers that are mixed Romani Blood with Irish Traveller or other Traveller blood and it is obvious that those are torn in their loyalty and therefore try to have a foot in both camps, even trying, which just cannot be, to unite Romani and Irish in fighting for the same rights. The Irish and the Romani, I am sorry, are different and as I do have said before when people ask me what the difference is between Gypsy and Traveller, in that “not all Gypsy are Traveller and not all Traveller are Gypsy”. This is something, it would appear that also the general media and many authorities do not seem to understand.
The term Gypsy rightfully belongs to the Romani and to the Romani only and while some Romani, some Gypsy, may still be Travellers, in that they may travel from time to time, Travellers, whether they travel or not are NOT Gypsy, as they are, in the main, not Romani.
But I am aware that this is all very difficult to understand for those politicos in the “Gypsy Industry” who are hellbent to make the Irish Travellers into Gypsy, for instance, and like the European bodies that insist in now calling the (Irish) Travellers the term “Roma”. Dordi! Firstly not even all Romani are Roma and should therefore not be called thus but to add other groups of non-Romani itinerants, such as the Irish Travellers, and others, into the term “Roma”, really tops it.
Another reason why Romani First exists. Namely to educate the rest of the world to the truth as to how things really are as regards the Gypsy, the Romani, and other groups.
The European bodies too need to be educated in that for they now have included the Irish Travellers in the term “Roma”.
I sometimes wonder whether we are fighting a losing battle here and those people have such a well hidden agenda that it is not a case that they do not understand but a case that they do not want to accept this simple because it does not fit their design.
This is becoming visible in Britain now, in many counties, where the local powers that be have decided that only those that travel, regardless whether they are Romani or not, are ethnic Gypsies, and any Romani that have moved permanently onto sites or into houses are, because they have become sedentary, are no longer ethnic Gypsy. So, according to their wisdom (what wisdom, I know...), when is a Gypsy not a Gypsy... when he has become settled. The “funny” part is though that the travelling with trailer permanently is no longer possible due to all the nice laws against Gypsies in Britain. So,, how do you save an ethnic problem. Declare that only Gypsies that travel are ethnic Gypsies, then outlaw the travelling lifestyle and force them into houses, and, voila, no more ethnic Gypsies.
It should therefore by now becoming blatantly obvious to any but the blind what the European institutions are up to with the issue of making everyone “Roma”. We soon will solve that ethnic problem too in Europe. In Germany now the term “members of a mobile ethnic minority” is being used in legalese for “Sinti and Roma”. But what if those members are not mobile, e.g. they live permanently in a house?
© Michael Smith (Veshengro), December 2007
Let me state categorically that we do so unashamedly, e.g. putting our Romani People first and foremost, above all others, and this has nothing whatsoever to do with racism. It has, however, everything to do with Pride in our Race. While other races do exactly that, namely excluding others that are NOT of their ethnicity, why are we, the Romani, being accused of racism every time when we attempt to do the same, be that in organizations or in publications? We are Romani and work for Romani and our concern is ONLY for the Romani People.
The Irish Travellers have enough Gohja running around in circles helping them and even some of the Romani groups too who think that that will benefit them, the Romani, if they do. Nothing could be further from the truth. We must adhere to the old adage “Rom Romensa Gadje Gadjensa”, and it is in that spirit that we maintain O Nevo Drom and especially Romani First, magazine and foundation.
I do know that there are some Travellers that are mixed Romani Blood with Irish Traveller or other Traveller blood and it is obvious that those are torn in their loyalty and therefore try to have a foot in both camps, even trying, which just cannot be, to unite Romani and Irish in fighting for the same rights. The Irish and the Romani, I am sorry, are different and as I do have said before when people ask me what the difference is between Gypsy and Traveller, in that “not all Gypsy are Traveller and not all Traveller are Gypsy”. This is something, it would appear that also the general media and many authorities do not seem to understand.
The term Gypsy rightfully belongs to the Romani and to the Romani only and while some Romani, some Gypsy, may still be Travellers, in that they may travel from time to time, Travellers, whether they travel or not are NOT Gypsy, as they are, in the main, not Romani.
But I am aware that this is all very difficult to understand for those politicos in the “Gypsy Industry” who are hellbent to make the Irish Travellers into Gypsy, for instance, and like the European bodies that insist in now calling the (Irish) Travellers the term “Roma”. Dordi! Firstly not even all Romani are Roma and should therefore not be called thus but to add other groups of non-Romani itinerants, such as the Irish Travellers, and others, into the term “Roma”, really tops it.
Another reason why Romani First exists. Namely to educate the rest of the world to the truth as to how things really are as regards the Gypsy, the Romani, and other groups.
The European bodies too need to be educated in that for they now have included the Irish Travellers in the term “Roma”.
I sometimes wonder whether we are fighting a losing battle here and those people have such a well hidden agenda that it is not a case that they do not understand but a case that they do not want to accept this simple because it does not fit their design.
This is becoming visible in Britain now, in many counties, where the local powers that be have decided that only those that travel, regardless whether they are Romani or not, are ethnic Gypsies, and any Romani that have moved permanently onto sites or into houses are, because they have become sedentary, are no longer ethnic Gypsy. So, according to their wisdom (what wisdom, I know...), when is a Gypsy not a Gypsy... when he has become settled. The “funny” part is though that the travelling with trailer permanently is no longer possible due to all the nice laws against Gypsies in Britain. So,, how do you save an ethnic problem. Declare that only Gypsies that travel are ethnic Gypsies, then outlaw the travelling lifestyle and force them into houses, and, voila, no more ethnic Gypsies.
It should therefore by now becoming blatantly obvious to any but the blind what the European institutions are up to with the issue of making everyone “Roma”. We soon will solve that ethnic problem too in Europe. In Germany now the term “members of a mobile ethnic minority” is being used in legalese for “Sinti and Roma”. But what if those members are not mobile, e.g. they live permanently in a house?
© Michael Smith (Veshengro), December 2007
Little Money Street: In Search of Gypsies and Their Music in the South of France – Book Review
Fernanda Eberstadt
256 pages Hardcover
Published by Alfred A. Knopf, Publishers, New York
Published: March 14, 2006
ISBN-10: 0375-41116-X
From the author of four novels comes this remarkable book, both impassioned and humorous, about the Gypsies of southwestern France - their habits, their haunts, and their haunting music.
In 1998, Fernanda Eberstadt, her husband, and their two small children moved from New York to an area outside Perpignan, a city set on a series of bluffs overlooking the river Tet, with one of the largest, if not the largest, Gypsy populations in Western Europe. Always fascinated with Gypsy music, Eberstadt became obsessed with the local “Gypsy rumba,” and with a Perpignan band called Tekameli, perhaps the greatest Gypsy band between Barcelona and Budapest. After eighteen futile months of trying to make contact, she was at last invited into the home of Tekameli’s lead singer, Moïse Espinas, and into the closed world of the Gypsies.
Here she found a jealously guarded culture - a society made, in part, of lawlessness and defiance of non-Gypsy norms - that nonetheless made room for her, “a privileged American in a Mediterranean 'underworld'.” As her relationship with the Espinas family changed over the years from mutual bafflement to a deep-rooted friendship, the author found herself a part of Gypsy life, moving about in a large group whose core included Moïse, his wife, her sister, and their children - at cockfights, in storefront churches, at malls, in their homes, and at their rehearsals, discovering lives lived “between biblical laws and strip-mall consumerism” - and always accompanied by the intense and infectious beat of their heart-stopping music.
Little Money Street is a spellbinding story of the Gypsies and the little-known landscape in France they have called home for centuries, and of one woman’s extraordinary journey among them.
Fernanda Eberstadt, who is a critically acclaimed novelist, proves herself a master of nonfiction as well with this book.
What began as an attempt to document the fortunes of a successful Gypsy rumba band quickly turned into something much broader for the author, as we can see.
Little Money Street tells it like it is in the life of the Romani in the Perpignan area of France, warts – and there are lots of them – and all.
It also, even to a Rom myself, showed things in our People that I had not even noticed proper though of which I am personally aware, such as the constant fear that one may have upset someone, especially a friend. I have always thought that to be a particular trait of mine only, a hang-up of some sort, but, apparently, this seems to be something in the genes of all of ours.
This book is very much in the vein of “Proud Outcasts: The Gypsies of Spain” by Merrill F. McLane, about the Cale (Gitanos) of the Quadix region of Spain.
One of the biggest problems that the Gypsies of Perpignan have, and the confusions that are bound up with that, is caused by the fact that they have all, in the main, fallen into the trap of pentecostalist Protestantism.
This book is hilarious to the extreme at times when one reads how the Gypsies, men and women, and children, act and react, and the author has such a lovely warm way of telling it. Knowing our Culture and Behavior I can, obviously, fell with it when it is seen from an outsider, and sometimes even cringe when reading as to the amount of information that is in there about our People. No, not by way of Culture and Traditions and such that should not be seen by outsiders but just in general.
I can but highly recommend this book to anyone, not just those interested in Gypsy music and the band “Tekameli”. Be, however, prepared to laugh and cry, often at the same time, when reading this book.
Review by Michael Smith (Veshengro), December 2007
N.B. This book was NOT supplied by the publishers, even though I had wanted to contact them for a long time to get a copy, but was purchased – for very little – at a local Charity Shop.
After the Mourning - Book review
BARBARA NADEL
352 pages - Paperback
Published by Headline Publishing Group, 2006
ISBN-10: 0 7553 2138 3
ISBN-13: 978 0 7553 2138 4
After the Mourning is Barbara Nadel’s second novel set during the Blitz in 1940’s London and again features undertaker and rather unlikely amateur sleuth Francis Hancock, but an amateur sleuth he, nevertheless, is, and a rather good one in my view.
This time, Hancock gets a call to go out to Epping Forest to see to the body of a Gypsy girl, Lily Lee, who has been savagely murdered.
The story then jumps back to the uproar that Lily had caused when she was alive because many believed that she had had a vision of the Virgin Mary. In a time of war any glimmer of hope is a magnet and Lily is transformed into an overnight sensation, bringing hundreds of people from the city to the forest.
We will find out in due course, though, that it was something entirely different that she saw and that she conversed with.
All the extra people thwart the military police’s efforts to find, not only the run-of-the-mill deserters, but fugitives too. One in particular, who they believe is being hidden by the Gypsies, and who is a Sinto from Germany.
Hancock, meanwhile, becomes involved because of the respect and trust the Gypsies have for him. As the story progresses, however, it becomes clear that who’s who and what’s what is about as easy to work out as where the next flying bomb’s going to hit.
The author's main character, Francis Hancock, is a charming, flawed individual with a powerfully developed sense of right and wrong and abiding empathy.
This is crime solving before forensics was a science, and Nadel also admirably captures the time, both descriptively and in terms of mindset. The novel is not only a whodunit, but also an insight into the history of the Gypsies and the persecution they suffered under the Nazis, though I am not entirely convinced that this fact would actually have been too well known amongst the Rom in Britain at that time.
Then again it is being said that the English Rom that bought up all those houses in Abbey Wood just around the time before World War II did so because they were supposed to have gotten wind of what would happen to them were they found as travelling Gypsies should Hitler have managed to invade those sceptered Isles.
If you like thrillers and fancy something a little less contemporary then try “After the Mourning.” I can highly recommend it. Beware though that it is a page turner and you may not want to put that book down again till you have finished it.
Michael Smith (Veshengro), December 2007
N.B. This book was NOT supplied by the publishers – I had not even known of its existence - but by a visitor to the Park where I work, who is a former Borough Councillor.
New drive to improve Gypsy and Traveller site provision
More funding for Gypsy and Traveller housing
Communities Minister Iain Wright announced on Tuesday, December 11, 2007 a further £97 million in Government funding to help local councils meet the housing needs of Gypsy and Traveller families in their area. The funding is part of a package of new measures aimed at cutting the number of unauthorised sites in inappropriate locations, such as car parks or lay-bys.
The Gypsy and Traveller site grants will be available for councils to deliver new and refurbished sites for Gypsies and Travellers in their areas. The grants cover 100 per cent of the cost of local council schemes that provide additional pitches through new sites, extensions to existing sites, or bring pitches back into use.
By increasing the supply of authorised sites, the Government aims to improve the current levels of unauthorised encampment and development, which are a result of nearly a quarter of Gypsies and Travellers living in caravans having no authorised place to stay.
This renewed commitment to tackle the problem of unauthorised sites follows publication of a Government-commissioned report from the Task Group on Site Provision and Enforcement. The group's report concludes that Government policy on site provision and enforcement is sound, and calls for a consensus around the need for authorised Gypsy and Traveller sites.
Other measures being taken forward following the report's recommendations include:
* New Government guidance for councils on tackling anti-social behaviour - the guidance will support local authorities and the police in dealing with anti-social behaviour where Gypsies and Travellers are either the victims or perpetrators;
* A Gypsy and Traveller 'summit' - Ministers will meet with Gypsy and Traveller representatives to discuss their concerns about the different definitions used for Gypsies and Travellers for housing and planning purposes;
* Improved monitoring - the Government will report annually to Parliament on progress on Gypsy and Traveller issues.
Iain Wright said:
"We are increasing council funding to ensure that local authorities can thoroughly assess and meet the accommodation needs of Gypsies and Travellers, as required by legislation.
"This funding will help councils deliver more and better sites for Gypsies and Travellers, reducing the £18 million annual enforcement bill, and helping improve the health and education prospects of one of the most socially excluded groups in the country.
"It is important that councils ensure there are enough authorised sites for travelling communities. A good supply of legal sites can break the vicious circle of evictions that is costly in terms of both local tensions and taxpayers' cash."
Commenting on publication of the Task Group on Site Provision and Enforcement report, he continued:
"It's pleasing to see that the task group finds that our policies on site provision and enforcement are sound, but we recognise there needs to be further progress.
"We are determined to do our bit to help local government provide the extra pitches needed and will work to remove the problem of unauthorised encampments.
"Today we are announcing our intention to publish new guidance for councils on tackling anti-social behaviour and I will also be meeting with representatives from the travelling community to discuss their concerns."
Sir Brian Briscoe, chair of the Task Group on Site Provision and Enforcement, said:
"The evidence that the Task Group has collected demonstrates that policy on site provision and enforcement is broadly right. But the challenge, to Government and local Councils, is to get sites on the ground to meet the need for 4000 pitches, so that Gypsies and Travellers can have secure homes and that the £18m spent each year on enforcement is put to better use. This will require resources and political will, but it is a task that can be done.
Our Report is not the end of the matter and we think it is crucial that Government, with the organisations represented on the Task Group and the Gypsy and Traveller community, regularly monitors progress, to ensure that there is no slackening of the pace in securing better lives for the children and young people of this small but important ethnic minority."
Between 2006-08, Communities and Local Government have made £56 million available in site grants, which are on course to deliver at least 450 additional pitches and 128 refurbished sites across the country.
Editorial Comment:
This will really please the settled, the Gohja, community no end, this investment in council site provision while, at the same time, when Gypsies (and Travellers) want to make their own provisions such applications are, in the great majority of cases, rejected, also at great expense to the tax payer. The locals that always complain about illegal encamped Gypsies (or Travellers) do not seem to realize that (1) some of them are there, illegally encamped as a direct result of some other locals objecting to them setting up a little site somewhere in a way out (often) place on a bit of farm land and (2) that this all costs them their money.
The Gypsy and Traveller 'summit', spoken about by the Minister, will really benefit the Gypsy (and Traveller) – NOT – for the so-called representatives are all those that have their own political axes to grind. Nor can anyone believe that the minister and the government would take notice of the grassroots Romani-Gypsy (and Travellers) anyway. Therefore the political activists, the majority of which, in this country, are NOT Romani but are wannabes, and the non-Gypsy academics will, once again, tell the government what the Gypsy (and Traveller) communities (yes, plural, for it is not ONE community) need, the way they see it.
The Gypsies in the UK need the right to make their own provisions. Many who are willing to do so – and many they are – are being stopped again and again by the authorities (see “UK Gypsy Site Policy & Implementation by Local Authorities”) with the authorities then taking over the Gypsy-provided sites, after evicting the legal owners, declaring them then council sites, and renting the plots back to the people.
The minister tried to appear to be concerned for better lives for the children and young people of this small but important ethnic minority but I would suggest that we do not buy into this too deeply. For suddenly we are a “small but important ethnic minority”. Amazingly no one wants to know when our People want to make their own provisions but in this case... Beware of strangers bearing gifts...
Also we are NOT a small minority if we could get all those out of the woodwork that are of Romani-Gypsy origin and who know this. While the official estimate is some thousands of Romanichal in Britain, if we would but look then we could probably make that about a few hundreds of thousands. We are not such a small minority.
Comments by M V Smith, Editor
Communities Minister Iain Wright announced on Tuesday, December 11, 2007 a further £97 million in Government funding to help local councils meet the housing needs of Gypsy and Traveller families in their area. The funding is part of a package of new measures aimed at cutting the number of unauthorised sites in inappropriate locations, such as car parks or lay-bys.
The Gypsy and Traveller site grants will be available for councils to deliver new and refurbished sites for Gypsies and Travellers in their areas. The grants cover 100 per cent of the cost of local council schemes that provide additional pitches through new sites, extensions to existing sites, or bring pitches back into use.
By increasing the supply of authorised sites, the Government aims to improve the current levels of unauthorised encampment and development, which are a result of nearly a quarter of Gypsies and Travellers living in caravans having no authorised place to stay.
This renewed commitment to tackle the problem of unauthorised sites follows publication of a Government-commissioned report from the Task Group on Site Provision and Enforcement. The group's report concludes that Government policy on site provision and enforcement is sound, and calls for a consensus around the need for authorised Gypsy and Traveller sites.
Other measures being taken forward following the report's recommendations include:
* New Government guidance for councils on tackling anti-social behaviour - the guidance will support local authorities and the police in dealing with anti-social behaviour where Gypsies and Travellers are either the victims or perpetrators;
* A Gypsy and Traveller 'summit' - Ministers will meet with Gypsy and Traveller representatives to discuss their concerns about the different definitions used for Gypsies and Travellers for housing and planning purposes;
* Improved monitoring - the Government will report annually to Parliament on progress on Gypsy and Traveller issues.
Iain Wright said:
"We are increasing council funding to ensure that local authorities can thoroughly assess and meet the accommodation needs of Gypsies and Travellers, as required by legislation.
"This funding will help councils deliver more and better sites for Gypsies and Travellers, reducing the £18 million annual enforcement bill, and helping improve the health and education prospects of one of the most socially excluded groups in the country.
"It is important that councils ensure there are enough authorised sites for travelling communities. A good supply of legal sites can break the vicious circle of evictions that is costly in terms of both local tensions and taxpayers' cash."
Commenting on publication of the Task Group on Site Provision and Enforcement report, he continued:
"It's pleasing to see that the task group finds that our policies on site provision and enforcement are sound, but we recognise there needs to be further progress.
"We are determined to do our bit to help local government provide the extra pitches needed and will work to remove the problem of unauthorised encampments.
"Today we are announcing our intention to publish new guidance for councils on tackling anti-social behaviour and I will also be meeting with representatives from the travelling community to discuss their concerns."
Sir Brian Briscoe, chair of the Task Group on Site Provision and Enforcement, said:
"The evidence that the Task Group has collected demonstrates that policy on site provision and enforcement is broadly right. But the challenge, to Government and local Councils, is to get sites on the ground to meet the need for 4000 pitches, so that Gypsies and Travellers can have secure homes and that the £18m spent each year on enforcement is put to better use. This will require resources and political will, but it is a task that can be done.
Our Report is not the end of the matter and we think it is crucial that Government, with the organisations represented on the Task Group and the Gypsy and Traveller community, regularly monitors progress, to ensure that there is no slackening of the pace in securing better lives for the children and young people of this small but important ethnic minority."
Between 2006-08, Communities and Local Government have made £56 million available in site grants, which are on course to deliver at least 450 additional pitches and 128 refurbished sites across the country.
Editorial Comment:
This will really please the settled, the Gohja, community no end, this investment in council site provision while, at the same time, when Gypsies (and Travellers) want to make their own provisions such applications are, in the great majority of cases, rejected, also at great expense to the tax payer. The locals that always complain about illegal encamped Gypsies (or Travellers) do not seem to realize that (1) some of them are there, illegally encamped as a direct result of some other locals objecting to them setting up a little site somewhere in a way out (often) place on a bit of farm land and (2) that this all costs them their money.
The Gypsy and Traveller 'summit', spoken about by the Minister, will really benefit the Gypsy (and Traveller) – NOT – for the so-called representatives are all those that have their own political axes to grind. Nor can anyone believe that the minister and the government would take notice of the grassroots Romani-Gypsy (and Travellers) anyway. Therefore the political activists, the majority of which, in this country, are NOT Romani but are wannabes, and the non-Gypsy academics will, once again, tell the government what the Gypsy (and Traveller) communities (yes, plural, for it is not ONE community) need, the way they see it.
The Gypsies in the UK need the right to make their own provisions. Many who are willing to do so – and many they are – are being stopped again and again by the authorities (see “UK Gypsy Site Policy & Implementation by Local Authorities”) with the authorities then taking over the Gypsy-provided sites, after evicting the legal owners, declaring them then council sites, and renting the plots back to the people.
The minister tried to appear to be concerned for better lives for the children and young people of this small but important ethnic minority but I would suggest that we do not buy into this too deeply. For suddenly we are a “small but important ethnic minority”. Amazingly no one wants to know when our People want to make their own provisions but in this case... Beware of strangers bearing gifts...
Also we are NOT a small minority if we could get all those out of the woodwork that are of Romani-Gypsy origin and who know this. While the official estimate is some thousands of Romanichal in Britain, if we would but look then we could probably make that about a few hundreds of thousands. We are not such a small minority.
Comments by M V Smith, Editor
The story of Sheep with a message...
Not so long ago and in a pasture too uncomfortably close to here, a flock of sheep lived and grazed. They were protected by a dog, who answered to the master, but despite his best efforts from time to time a nearby pack of wolves would prey upon the flock.
One day a group of sheep, more bold than the rest, met to discuss their dilemma. "Our dog is good, and vigilant, but he is one dog and the wolves are many. The wolves he catches are not always killed, and the master judges and releases many to prey again upon us, for no reason we can understand. What can we do? We are sheep, but we do not wish to be food, too!"
One sheep spoke up, saying "It is his teeth and claws that make the wolf so terrible to us. It is his nature to prey, and he would find any way to do it, but it is the tools he wields that make it possible. If we had such teeth, we could fight back, and stop this savagery." The other sheep clamored in agreement, and they went together to the old bones of the dead wolves heaped in the corner of the pasture, and gathered fang and claw and made them into weapons.
That night, when the wolves came, the newly armed sheep sprang up with their weapons and struck at them and cried "Begone! We are not food!" and drove off the wolves, who were astonished. When did sheep become so bold and so dangerous to wolves? When did sheep grow teeth? It was unthinkable!
The next day, flush with victory and waving their weapons, they approached the flock to pronounce their discovery. But as they drew nigh, the flock huddled together and cried out "Baaaaaaaadddd! Baaaaaddd things! You have bad things! We are afraid! You are not sheep!"
The brave sheep stopped, amazed. "But we are your brethren!" they cried, "We are still sheep, but we do not wish to be food. See, our new teeth and claws protect us and have saved us from slaughter. They do not make us into wolves, they make us equal to the wolves, and safe from their viciousness!"
"Baaaaaaaddd!", cried the flock,"the things are bad and will pervert you, and we fear them. You cannot bring them into the flock. They scare us!". So the armed sheep resolved to conceal their weapons, for although they had no desire to panic the flock, they wished to remain in the fold. But they would not return to those nights of terror, waiting for the wolves to come.
In time, the wolves attacked less often and sought easier prey, for they had no stomach for fighting sheep who possessed tooth and claw even as they did. Not knowing which sheep had fangs and which did not, they came to leave sheep out of their diet almost completely except for the occasional raid, from which more than one wolf did not return. Then came the day when, as the flock grazed beside the stream, one sheep's weapon slipped from the folds of her fleece, and the flock cried out in terror again, "Baaaaaaddddd! You still possess these evil things! We must ban you from our presence!".
And so they did. The great chief sheep and his court and council, encouraged by the words of their moneylenders and advisors, placed signs and totems at the edges of the pasture forbidding the presence of hidden weapons there. The armed sheep protested before the council, saying "It is our pasture, too, and we have never harmed you! When can you say we have caused you hurt? It is the wolves, not we, who prey upon you. We are still sheep, but we are not food!". But the flock would not hear, and drowned them out with cries of "Baaaaaaddd! We will not hear your clever words! You and your things are evil and will harm us!".
Saddened by this rejection, the armed sheep moved off and spent their days on the edges of the flock, trying from time to time to speak with their brethren to convince them of the wisdom of having such teeth, but meeting with little success. They found it hard to talk to those who, upon hearing their words, would roll back their eyes and flee, crying "Baaaaddd! Bad things!".
That night, the wolves happened upon the sheep's totems and signs, and said, "Truly, these sheep are fools! They have told us they have no teeth! Brothers, let us feed!". And they set upon the flock, and horrible was the carnage in the midst of the fold. The dog fought like a demon, and often seemed to be in two places at once, but even he could not halt the slaughter. It was only when the other sheep arrived with their weapons that the wolves fled, vowing to each other to remain on the edge of the pasture and wait for the next time they could prey, for if the sheep were so foolish once, they would be so again. This they did, and do still.
In the morning, the armed sheep spoke to the flock, and said, "See? If the wolves know you have no teeth, they will fall upon you. Why be prey? To be a sheep does not mean to be food for wolves!". But the flock cried out, more feebly for their voices were fewer, though with no less terror, "Baaaaaaaadddd! These things are bad! If they were banished, the wolves would not harm us! Baaaaaaaddd!". The other sheep could only hang their heads and sigh. The flock had forgotten that even they possessed teeth; how else could they graze the grasses of the pasture? It was only those who preyed, like the wolves and jackals, who turned their teeth to evil ends. If you pulled their own fangs those beasts would take another's teeth and claws, perhaps even the broad flat teeth of sheep, and turn them to evil purposes.
The bold sheep knew that the fangs and claws they possessed had not changed them. They still grazed like other sheep, and raised their lambs in the spring, and greeted their friend the dog as he walked among them. But they could not quell the terror of the flock, which rose in them like some ancient dark smoky spirit and could not be damped by reason, nor dispelled by the light of day.
So they resolved to retain their weapons, but to conceal them from the flock; to endure their fear and loathing, and even to protect their brethren if the need arose, until the day the flock learned to understand that as long as there were wolves in the night, sheep would need teeth to repel them.
They would still be sheep, but they would not be food!
One day a group of sheep, more bold than the rest, met to discuss their dilemma. "Our dog is good, and vigilant, but he is one dog and the wolves are many. The wolves he catches are not always killed, and the master judges and releases many to prey again upon us, for no reason we can understand. What can we do? We are sheep, but we do not wish to be food, too!"
One sheep spoke up, saying "It is his teeth and claws that make the wolf so terrible to us. It is his nature to prey, and he would find any way to do it, but it is the tools he wields that make it possible. If we had such teeth, we could fight back, and stop this savagery." The other sheep clamored in agreement, and they went together to the old bones of the dead wolves heaped in the corner of the pasture, and gathered fang and claw and made them into weapons.
That night, when the wolves came, the newly armed sheep sprang up with their weapons and struck at them and cried "Begone! We are not food!" and drove off the wolves, who were astonished. When did sheep become so bold and so dangerous to wolves? When did sheep grow teeth? It was unthinkable!
The next day, flush with victory and waving their weapons, they approached the flock to pronounce their discovery. But as they drew nigh, the flock huddled together and cried out "Baaaaaaaadddd! Baaaaaddd things! You have bad things! We are afraid! You are not sheep!"
The brave sheep stopped, amazed. "But we are your brethren!" they cried, "We are still sheep, but we do not wish to be food. See, our new teeth and claws protect us and have saved us from slaughter. They do not make us into wolves, they make us equal to the wolves, and safe from their viciousness!"
"Baaaaaaaddd!", cried the flock,"the things are bad and will pervert you, and we fear them. You cannot bring them into the flock. They scare us!". So the armed sheep resolved to conceal their weapons, for although they had no desire to panic the flock, they wished to remain in the fold. But they would not return to those nights of terror, waiting for the wolves to come.
In time, the wolves attacked less often and sought easier prey, for they had no stomach for fighting sheep who possessed tooth and claw even as they did. Not knowing which sheep had fangs and which did not, they came to leave sheep out of their diet almost completely except for the occasional raid, from which more than one wolf did not return. Then came the day when, as the flock grazed beside the stream, one sheep's weapon slipped from the folds of her fleece, and the flock cried out in terror again, "Baaaaaaddddd! You still possess these evil things! We must ban you from our presence!".
And so they did. The great chief sheep and his court and council, encouraged by the words of their moneylenders and advisors, placed signs and totems at the edges of the pasture forbidding the presence of hidden weapons there. The armed sheep protested before the council, saying "It is our pasture, too, and we have never harmed you! When can you say we have caused you hurt? It is the wolves, not we, who prey upon you. We are still sheep, but we are not food!". But the flock would not hear, and drowned them out with cries of "Baaaaaaddd! We will not hear your clever words! You and your things are evil and will harm us!".
Saddened by this rejection, the armed sheep moved off and spent their days on the edges of the flock, trying from time to time to speak with their brethren to convince them of the wisdom of having such teeth, but meeting with little success. They found it hard to talk to those who, upon hearing their words, would roll back their eyes and flee, crying "Baaaaddd! Bad things!".
That night, the wolves happened upon the sheep's totems and signs, and said, "Truly, these sheep are fools! They have told us they have no teeth! Brothers, let us feed!". And they set upon the flock, and horrible was the carnage in the midst of the fold. The dog fought like a demon, and often seemed to be in two places at once, but even he could not halt the slaughter. It was only when the other sheep arrived with their weapons that the wolves fled, vowing to each other to remain on the edge of the pasture and wait for the next time they could prey, for if the sheep were so foolish once, they would be so again. This they did, and do still.
In the morning, the armed sheep spoke to the flock, and said, "See? If the wolves know you have no teeth, they will fall upon you. Why be prey? To be a sheep does not mean to be food for wolves!". But the flock cried out, more feebly for their voices were fewer, though with no less terror, "Baaaaaaaadddd! These things are bad! If they were banished, the wolves would not harm us! Baaaaaaaddd!". The other sheep could only hang their heads and sigh. The flock had forgotten that even they possessed teeth; how else could they graze the grasses of the pasture? It was only those who preyed, like the wolves and jackals, who turned their teeth to evil ends. If you pulled their own fangs those beasts would take another's teeth and claws, perhaps even the broad flat teeth of sheep, and turn them to evil purposes.
The bold sheep knew that the fangs and claws they possessed had not changed them. They still grazed like other sheep, and raised their lambs in the spring, and greeted their friend the dog as he walked among them. But they could not quell the terror of the flock, which rose in them like some ancient dark smoky spirit and could not be damped by reason, nor dispelled by the light of day.
So they resolved to retain their weapons, but to conceal them from the flock; to endure their fear and loathing, and even to protect their brethren if the need arose, until the day the flock learned to understand that as long as there were wolves in the night, sheep would need teeth to repel them.
They would still be sheep, but they would not be food!
Romanian Roma organisations call for Commissioner Frattini to step down
By Valeriu Nicolae
On November 3, Mr Frattini, Italian Commissioner for Justice and Civil Liberties declared:
“What has to be done is simple. Go into a nomad camp in Rome for example, and ask them: “Can you tell me where you live?” If they say they do not know, take them and send them home to Romania. That is how the European directive works. It is simple and safe. Romania cannot say they will not take them back, because it is an obligation that is part of being a member state of the EU.”
He also urged Italy to pull down the camps to prevent any Romanians from returning.
At best, this declaration is stupid, as the Commissioner implies that Romania should receive anybody who does not know where he or she resides. Coming from a Commissioner charged with fighting for the civil liberties of European citizens, it is simply unacceptable.
Frattini seems to forget that he is not paid by the Italian extreme right or Berlusconi but by the European Commission, an organisation which promotes (at least on paper) “respect for human rights”, “tolerance” and “unity through diversity”.
If the Commissioner can’t do his job better resign or keep quiet as he successfully did it up to this point.
Full article is available at http://www.ergonetwork.org/frattini.htm
An online protest is available at http://www.romanetwork.org/protest2.htm
Valeriu Nicolae Executive Director
European Roma Grassroots Organisation
Strada Rezonantei Nr.1-3 Bl 15-16 Sc A Ap 3 Sector 4 Bucuresti Romania
Tel : (004) 0742379657 or 0727708788
On November 3, Mr Frattini, Italian Commissioner for Justice and Civil Liberties declared:
“What has to be done is simple. Go into a nomad camp in Rome for example, and ask them: “Can you tell me where you live?” If they say they do not know, take them and send them home to Romania. That is how the European directive works. It is simple and safe. Romania cannot say they will not take them back, because it is an obligation that is part of being a member state of the EU.”
He also urged Italy to pull down the camps to prevent any Romanians from returning.
At best, this declaration is stupid, as the Commissioner implies that Romania should receive anybody who does not know where he or she resides. Coming from a Commissioner charged with fighting for the civil liberties of European citizens, it is simply unacceptable.
Frattini seems to forget that he is not paid by the Italian extreme right or Berlusconi but by the European Commission, an organisation which promotes (at least on paper) “respect for human rights”, “tolerance” and “unity through diversity”.
If the Commissioner can’t do his job better resign or keep quiet as he successfully did it up to this point.
Full article is available at http://www.ergonetwork.org/frattini.htm
An online protest is available at http://www.romanetwork.org/protest2.htm
Valeriu Nicolae Executive Director
European Roma Grassroots Organisation
Strada Rezonantei Nr.1-3 Bl 15-16 Sc A Ap 3 Sector 4 Bucuresti Romania
Tel : (004) 0742379657 or 0727708788
Day to remember
Daughter's Nov. 11 chat with veteran brought tears to our eyes
By IAN ROBINSON
When my daughter Jillian was eight, we took her to the then-Museum of the Regiments on Remembrance Day.
My wife's dad and uncle fought in the Second World War: Her dad John, on a corvette guarding convoys in the North Atlantic, her uncle Clayton fighting his way up the Italian boot, cheerfully carving up the enemy with his bayonet and sending home souvenirs of his kills (unit patches and Iron Crosses) to his mom, many of which are now on display in the small-town Legion where he grew up.
John's eyes would get misty when he talked about the friends he made who never came back.
Clayt never got misty. Ever.
John joined the Royal Canadian Navy partly because he was a gentle soul and had no desire to kill face to face.
And because he figured he would survive the war intact or die.
The thought of going through life on crutches or in a wheelchair horrified this talented, semi-pro baseball player.
Clayt, a not-so-gentle-soul, apparently took to war like Rosie O'Donnell to a box of doughnuts.
When he died, on his coffin, there was a picture of him taken in Italy, grinning, sitting on a captured German motorcycle.
What few in the congregation knew was how Clayt acquired it.
Tired of his army issue motorbike breaking down while he delivered dispatches -- and even more tired of his German counterpart on the other side of the front line laughing at him as he motored past -- Clayt solved two problems at once.
He got up real early one morning, snuck across, killed the laughing German and stole his motorcycle.
There were certain members of this generation that you definitely didn't want to mess with.
My wife and I grew up around veterans and we worried that it might be difficult to transmit our sense of gratitude for the freedoms we enjoy to our kids because such veterans were getting scarce.
Jillian never got to know John or Clayt.
She barely remembered the man with the burned face from church, Garnett Trivett.
I used to sing in the men's choir with him, and had noticed the burn scars but never asked.
Only at his funeral did I find out he was burned when a German 88 shell sliced through the turret of his Sherman tank in the Norman bocage and it went up in flames, fully living up to the nickname given to it by its bitter crews, who called it The Ronson, after the cigarette lighter.
That day at the museum, we went inside and moved from exhibit to exhibit.
Ahead was the slightly bent figure of a white-haired man in the blue blazer above gray flannels, Legion crest on one side, an array of service medals heavy on the other.
My daughter marched up to him.
We adopted her from a Romanian orphanage when she was three.
Ethnically, she's a gypsy -- that's right, loud colours, long skirts, tambourines, fortune-telling, the works -- and we used to try to ensure she knew something of her culture until she sat us down and made us stop, explaining that she was a Canadian now.
But she remembered enough to stride confidently up to the veteran to ask, "Did you fight in the war?" He smiled and allowed as he had.
She stuck out her hand, looking solemn.
"Then I have to thank you," she said.
"I'm a gypsy.
"Do you know what Hitler and the Nazis planned for gypsies? He was going to kill all of us.
"The Jews call what happened to them during the war The Holocaust. Gypsies call it The Devouring, she told him.
"So if you hadn't stopped them, I wouldn't be here.
"Thank you beating them so I could be born and, you know, live and stuff."
Turns out we needn't have worried about Jillian being able to relate to acts of remembrance on Nov. 11.
Turns out we should have worried about bringing enough Kleenex.
Between the vet, my wife and me, we went through a bunch.
>Calgary Sun<
By IAN ROBINSON
When my daughter Jillian was eight, we took her to the then-Museum of the Regiments on Remembrance Day.
My wife's dad and uncle fought in the Second World War: Her dad John, on a corvette guarding convoys in the North Atlantic, her uncle Clayton fighting his way up the Italian boot, cheerfully carving up the enemy with his bayonet and sending home souvenirs of his kills (unit patches and Iron Crosses) to his mom, many of which are now on display in the small-town Legion where he grew up.
John's eyes would get misty when he talked about the friends he made who never came back.
Clayt never got misty. Ever.
John joined the Royal Canadian Navy partly because he was a gentle soul and had no desire to kill face to face.
And because he figured he would survive the war intact or die.
The thought of going through life on crutches or in a wheelchair horrified this talented, semi-pro baseball player.
Clayt, a not-so-gentle-soul, apparently took to war like Rosie O'Donnell to a box of doughnuts.
When he died, on his coffin, there was a picture of him taken in Italy, grinning, sitting on a captured German motorcycle.
What few in the congregation knew was how Clayt acquired it.
Tired of his army issue motorbike breaking down while he delivered dispatches -- and even more tired of his German counterpart on the other side of the front line laughing at him as he motored past -- Clayt solved two problems at once.
He got up real early one morning, snuck across, killed the laughing German and stole his motorcycle.
There were certain members of this generation that you definitely didn't want to mess with.
My wife and I grew up around veterans and we worried that it might be difficult to transmit our sense of gratitude for the freedoms we enjoy to our kids because such veterans were getting scarce.
Jillian never got to know John or Clayt.
She barely remembered the man with the burned face from church, Garnett Trivett.
I used to sing in the men's choir with him, and had noticed the burn scars but never asked.
Only at his funeral did I find out he was burned when a German 88 shell sliced through the turret of his Sherman tank in the Norman bocage and it went up in flames, fully living up to the nickname given to it by its bitter crews, who called it The Ronson, after the cigarette lighter.
That day at the museum, we went inside and moved from exhibit to exhibit.
Ahead was the slightly bent figure of a white-haired man in the blue blazer above gray flannels, Legion crest on one side, an array of service medals heavy on the other.
My daughter marched up to him.
We adopted her from a Romanian orphanage when she was three.
Ethnically, she's a gypsy -- that's right, loud colours, long skirts, tambourines, fortune-telling, the works -- and we used to try to ensure she knew something of her culture until she sat us down and made us stop, explaining that she was a Canadian now.
But she remembered enough to stride confidently up to the veteran to ask, "Did you fight in the war?" He smiled and allowed as he had.
She stuck out her hand, looking solemn.
"Then I have to thank you," she said.
"I'm a gypsy.
"Do you know what Hitler and the Nazis planned for gypsies? He was going to kill all of us.
"The Jews call what happened to them during the war The Holocaust. Gypsies call it The Devouring, she told him.
"So if you hadn't stopped them, I wouldn't be here.
"Thank you beating them so I could be born and, you know, live and stuff."
Turns out we needn't have worried about Jillian being able to relate to acts of remembrance on Nov. 11.
Turns out we should have worried about bringing enough Kleenex.
Between the vet, my wife and me, we went through a bunch.
>Calgary Sun<
Anti-Gypsyism in Italy
Brussels, Tuesday, 08 November 2007
European Roma Information Office (ERIO)
Xenophobic hysteria fueled by irresponsible politicians endangers the very values of open society. Collective reprisals not acceptable in a modern democracy.
The emergency decree adopted last week by the Italian government facilitates expulsion of (Romanians, Roma) aliens without sufficient procedural guarantees. We are concerned that the application of the decree is violating European and international human rights standards and urge the Italian government to revoke the emergency decree.
We are deeply concerned with the xenophobic campaign currently developing in Italy targeting Romanians – and in particular Romanian Roma -and call on the Italian government to act in accordance with its obligations under European and international law.
We condemn those politicians and media outlets that have had a role in fuelling the unprecedented outburst of xenophobic and racist hatred. We caution those of dangers posed by collectively blaming entire communities of people for the crimes perpetrated by some individuals.
As regards the decree adopted by the Italian government we expect no less then full compliance with European and international human rights law. We call on the Italian authorities to show restraint in the application of the decree and avoid practices such as racial profiling and collective reprisals during its implementation.
By singling out Romanian citizens – including Roma - for expulsion, Italian politicians, through their declarations, confirm suspicions about the racist and xenophobic nature of the expulsions campaign initiated by the Italian government. We are appalled by the intolerant nature of such declarations, which do not fit the values of a European Union.
We strongly believe that the so-called “security measures” and “expulsions” are not the answer to the problems the Roma community in Italy faces and that social inclusion and anti discrimination policies are the only viable way for curbing poverty and exclusion.
We would like to remind the European Commission and Council, of our common letter, proposing the development of a Community Framework Strategy for Roma Inclusion.
We herby urge the Italian Government to revoke the decree until sufficient procedural guarantees are made available.
We urge the Italian authorities to remedy any acts of discrimination, particularly in the application of criminal law, acts of collective or arbitrary individual expulsion and eviction from housing.
We urge high-ranking politicians to speak out against the current anti-Romani and anti-Romanian mood developing in Italy.
<><><><><>
The European Roma Information Office (ERIO) is an international advocacy organization, which promotes political and public discussion on Roma issues by providing factual and in-dept information on a range of policy issues to the European Union institutions, Roma civil organizations, governmental authorities and intergovernmental bodies.
The ERIO cooperates with a network of a large number of organizations and acts to combat racial discrimination and social exclusion through awareness raising, lobbying and policy development.
ERIO
Ave. Edouard Lacomble 17
Brussels 1040
Belgium
Tel: 0032(0)27333462
Fax: 0032(0)27333875
For more information:
E-mail: ivan.ivanov@erionet.org
www.erionet.org
European Roma Information Office (ERIO)
Xenophobic hysteria fueled by irresponsible politicians endangers the very values of open society. Collective reprisals not acceptable in a modern democracy.
The emergency decree adopted last week by the Italian government facilitates expulsion of (Romanians, Roma) aliens without sufficient procedural guarantees. We are concerned that the application of the decree is violating European and international human rights standards and urge the Italian government to revoke the emergency decree.
We are deeply concerned with the xenophobic campaign currently developing in Italy targeting Romanians – and in particular Romanian Roma -and call on the Italian government to act in accordance with its obligations under European and international law.
We condemn those politicians and media outlets that have had a role in fuelling the unprecedented outburst of xenophobic and racist hatred. We caution those of dangers posed by collectively blaming entire communities of people for the crimes perpetrated by some individuals.
As regards the decree adopted by the Italian government we expect no less then full compliance with European and international human rights law. We call on the Italian authorities to show restraint in the application of the decree and avoid practices such as racial profiling and collective reprisals during its implementation.
By singling out Romanian citizens – including Roma - for expulsion, Italian politicians, through their declarations, confirm suspicions about the racist and xenophobic nature of the expulsions campaign initiated by the Italian government. We are appalled by the intolerant nature of such declarations, which do not fit the values of a European Union.
We strongly believe that the so-called “security measures” and “expulsions” are not the answer to the problems the Roma community in Italy faces and that social inclusion and anti discrimination policies are the only viable way for curbing poverty and exclusion.
We would like to remind the European Commission and Council, of our common letter, proposing the development of a Community Framework Strategy for Roma Inclusion.
We herby urge the Italian Government to revoke the decree until sufficient procedural guarantees are made available.
We urge the Italian authorities to remedy any acts of discrimination, particularly in the application of criminal law, acts of collective or arbitrary individual expulsion and eviction from housing.
We urge high-ranking politicians to speak out against the current anti-Romani and anti-Romanian mood developing in Italy.
<><><><><>
The European Roma Information Office (ERIO) is an international advocacy organization, which promotes political and public discussion on Roma issues by providing factual and in-dept information on a range of policy issues to the European Union institutions, Roma civil organizations, governmental authorities and intergovernmental bodies.
The ERIO cooperates with a network of a large number of organizations and acts to combat racial discrimination and social exclusion through awareness raising, lobbying and policy development.
ERIO
Ave. Edouard Lacomble 17
Brussels 1040
Belgium
Tel: 0032(0)27333462
Fax: 0032(0)27333875
For more information:
E-mail: ivan.ivanov@erionet.org
www.erionet.org
A Way to overcome the Impasse?
The Sinti Allianz Deutschland e.V. initiates, in a press statement of November 12, 2007, a possible way to, hopefully, overcome the current deadlock as to the Romani Holocaust Memorial to be built in Berlin.
For years now the construction of this memorial in the German capital, the new old capital, has been hampered by what inscription it should bear, as Romani Rose and the Central Council of German Sinti & Roma has objected vehemently to any and all suggestions to use the word “Zigeuner” within the context of the inscription on the monument, for the usual concocted reason that is always given when an objection is made to the use of the word “Zigeuner” (we shall not discuss that wherefores here now) and has insisted on the use only of the “politically correct” term of “Sinti and Roma”, thereby, however, excluding, for instance, the Jenisch. It was as “Zigeuner” that Sinti, Roma, Jenisch, et al, were persecuted and murdered; the group names were never really used or even mentioned in the context.
The Sinti Allianz, in the person of Natascha Winter, now suggests that, as the German federal government would appear to be incapable to resolve the impasse caused by Romani Rose and the Central Council's insistence on the term “Sinti and Roma”, that the memorial itself be built without bearing any inscription whatsoever. May one ask who is actually building this memorial and whose money is used in the construction? This is a rhetorical question, obviously, as I am well aware, as I am sure are all the readers, that it is the German government and German tax payers' money that is being used and therefore it is rather difficult to understand how and why the Central Council and Mr. Rose can block the construction of this monument for the last number of years.
If the Central Council thinks that they have to get their way and their wording then, maybe, the Central Council should raise funds themselves to build their own version. I am sure that one or the other municipality, the capital Berlin even, might oblige with a piece of land as to where to put such a memorial.
This was done in the Netherlands successfully many years ago but it would appear that one does not want to use one's own funds for such a venture, obviously. One also does not look a gift horse in the mui. Period.
In its proposal the Sinti Allianz Deutschland puts forward the idea to have a chronology of events and other information regarding the Nazi persecution of all who were persecuted as Gypsies (Zigeuner) made available within the territory of the memorial for visitors, while the memorial itself would be without an inscription. This would, I am sure, make the most sense. Much more than to, purposely and needlessly, delay the building of the memorial just because of some person's wish (and of that person's organization) to excerpt power. The memorial has become the victim of a power struggle between organizations and differing groups of Gypsies in Germany.
The entire affair, so far, has become childish in the extreme and reminds one of a spoiled brat who, rather than sharing his toys with others breaks them in a tantrum.
Again my question: “why do the organizations not build their own memorial or memorials even, with donations gathered for the People and Gadje well-wishers, in the same way as it was done in Holland? Why demand that the German State do it?
They owe us, you say. But, Sintiale, have you got no pride? You sell the People's victims in this way? Obviously, you have no pride and are happy to accept blood money, even if this is in the form of a memorial.
I rest my case but will say in closing that the suggestion made in the statement by the Sinti Allianz would appear to be the best solution, even though I would rather still like to see a statement mentioning “those that were persecuted as 'Zigeuner'”. I am not taking sides; I am just stating a point.
Mind you, having seen the model of the proposed memorial I cannot, for the life of me, see the relevance that design has to our People. Something more akin to those memorials that can be found in some places in the former Czechoslovak Republic would be and have been more appropriate than this one that is being proposed and be more easily understandable without any need for texts, and such a memorial could have been built a long time ago (even by our People themselves).
That was, however, never the intention; a fight for supremacy, on the other hand, was, and all that using the memory of those that were murdered just for being Gypsy, for being Zigeuner. If those victims could they would turn in their graves, as one says in English.
All those that have been involved in this affair of blocking this monument to the memory of the Gypsy victims of the Racial Purity Obsession of the Nazis should go and hang their heads in shame and leave the field to those people that have the interest of the People at heart.
Dosta!.
© M V Smith, November 2007
For years now the construction of this memorial in the German capital, the new old capital, has been hampered by what inscription it should bear, as Romani Rose and the Central Council of German Sinti & Roma has objected vehemently to any and all suggestions to use the word “Zigeuner” within the context of the inscription on the monument, for the usual concocted reason that is always given when an objection is made to the use of the word “Zigeuner” (we shall not discuss that wherefores here now) and has insisted on the use only of the “politically correct” term of “Sinti and Roma”, thereby, however, excluding, for instance, the Jenisch. It was as “Zigeuner” that Sinti, Roma, Jenisch, et al, were persecuted and murdered; the group names were never really used or even mentioned in the context.
The Sinti Allianz, in the person of Natascha Winter, now suggests that, as the German federal government would appear to be incapable to resolve the impasse caused by Romani Rose and the Central Council's insistence on the term “Sinti and Roma”, that the memorial itself be built without bearing any inscription whatsoever. May one ask who is actually building this memorial and whose money is used in the construction? This is a rhetorical question, obviously, as I am well aware, as I am sure are all the readers, that it is the German government and German tax payers' money that is being used and therefore it is rather difficult to understand how and why the Central Council and Mr. Rose can block the construction of this monument for the last number of years.
If the Central Council thinks that they have to get their way and their wording then, maybe, the Central Council should raise funds themselves to build their own version. I am sure that one or the other municipality, the capital Berlin even, might oblige with a piece of land as to where to put such a memorial.
This was done in the Netherlands successfully many years ago but it would appear that one does not want to use one's own funds for such a venture, obviously. One also does not look a gift horse in the mui. Period.
In its proposal the Sinti Allianz Deutschland puts forward the idea to have a chronology of events and other information regarding the Nazi persecution of all who were persecuted as Gypsies (Zigeuner) made available within the territory of the memorial for visitors, while the memorial itself would be without an inscription. This would, I am sure, make the most sense. Much more than to, purposely and needlessly, delay the building of the memorial just because of some person's wish (and of that person's organization) to excerpt power. The memorial has become the victim of a power struggle between organizations and differing groups of Gypsies in Germany.
The entire affair, so far, has become childish in the extreme and reminds one of a spoiled brat who, rather than sharing his toys with others breaks them in a tantrum.
Again my question: “why do the organizations not build their own memorial or memorials even, with donations gathered for the People and Gadje well-wishers, in the same way as it was done in Holland? Why demand that the German State do it?
They owe us, you say. But, Sintiale, have you got no pride? You sell the People's victims in this way? Obviously, you have no pride and are happy to accept blood money, even if this is in the form of a memorial.
I rest my case but will say in closing that the suggestion made in the statement by the Sinti Allianz would appear to be the best solution, even though I would rather still like to see a statement mentioning “those that were persecuted as 'Zigeuner'”. I am not taking sides; I am just stating a point.
Mind you, having seen the model of the proposed memorial I cannot, for the life of me, see the relevance that design has to our People. Something more akin to those memorials that can be found in some places in the former Czechoslovak Republic would be and have been more appropriate than this one that is being proposed and be more easily understandable without any need for texts, and such a memorial could have been built a long time ago (even by our People themselves).
That was, however, never the intention; a fight for supremacy, on the other hand, was, and all that using the memory of those that were murdered just for being Gypsy, for being Zigeuner. If those victims could they would turn in their graves, as one says in English.
All those that have been involved in this affair of blocking this monument to the memory of the Gypsy victims of the Racial Purity Obsession of the Nazis should go and hang their heads in shame and leave the field to those people that have the interest of the People at heart.
Dosta!.
© M V Smith, November 2007
Media Release - International Day Against Fascism and Antisemitism
UNITED REMEMBERS THE NIGHT OF BROKEN CRYSTALS - 9 November 2007 COMMEMORATION IN 35 EUROPEAN COUNTRIES
The largest pan-European network against intolerance commemorates the night of Broken Crystals to keep the memory of the Holocaust alive and speak up about the danger of hatred in the European present days, where according to several reports, new and old forms of Antisemitism and related intolerance are growing.
The 9th of November 1938 marked the first step of the extermination of European Jewish citizens. More than 2500 deaths are attributable to this pogrom. Hundreds of Jewish citizens were beaten to death and 30 000 were deported to concentration camps.
Right-wing extremism is an increasing force in the entire continent, hate crimes against vulnerable people are turning into a permanent and invisible Night of Broken Crystals. Official and unofficial reports show that the number of hate crimes has been growing enormously during the last years. According to the European Crime and Safety Survey of the Fundamental Rights Agency, 9 million people have experienced some form of hate crimes in 18 European countries in 2004. Extreme right political parties gain influence and are elected into democratic institutions.
According to reports of the Anti-Defamation League, a large number of Europeans express anti-Jewish attitudes and refer to the classical conspiracy theories that Jewish had to endure through the centuries. It seems that lessons of the past are not painful enough to avoid intolerance in the present.
Activists from all around Europe, from Russia to Spain and from Italy to Finland, will prepare hundred of activities to warn about the danger of repeating the darkest hours of European history.
Additional Information:
UNITED for Intercultural Action is a network of 560 organisations all over Europe working against racism and fascism. Activities at the local level in the framework of the campaign around 9 November are carried out by organisations from more than 35 countries. The campaign is coordinated and stimulated by the UNITED International Secretariat in Amsterdam.
A full list of activities is available under http://www.unitedagainstracism.org/pages/act07n9.htm
We will be happy to supply you with contact information of organisations in your country/city/workingfield that are involved in this year's campaign.
Please contact the UNITED secretariat for further information:
http://www.unitedagainstracism.org/pages/info07n9.htm
phone: 0031 20 683 47 78
The largest pan-European network against intolerance commemorates the night of Broken Crystals to keep the memory of the Holocaust alive and speak up about the danger of hatred in the European present days, where according to several reports, new and old forms of Antisemitism and related intolerance are growing.
The 9th of November 1938 marked the first step of the extermination of European Jewish citizens. More than 2500 deaths are attributable to this pogrom. Hundreds of Jewish citizens were beaten to death and 30 000 were deported to concentration camps.
Right-wing extremism is an increasing force in the entire continent, hate crimes against vulnerable people are turning into a permanent and invisible Night of Broken Crystals. Official and unofficial reports show that the number of hate crimes has been growing enormously during the last years. According to the European Crime and Safety Survey of the Fundamental Rights Agency, 9 million people have experienced some form of hate crimes in 18 European countries in 2004. Extreme right political parties gain influence and are elected into democratic institutions.
According to reports of the Anti-Defamation League, a large number of Europeans express anti-Jewish attitudes and refer to the classical conspiracy theories that Jewish had to endure through the centuries. It seems that lessons of the past are not painful enough to avoid intolerance in the present.
Activists from all around Europe, from Russia to Spain and from Italy to Finland, will prepare hundred of activities to warn about the danger of repeating the darkest hours of European history.
Additional Information:
UNITED for Intercultural Action is a network of 560 organisations all over Europe working against racism and fascism. Activities at the local level in the framework of the campaign around 9 November are carried out by organisations from more than 35 countries. The campaign is coordinated and stimulated by the UNITED International Secretariat in Amsterdam.
A full list of activities is available under http://www.unitedagainstracism.org/pages/act07n9.htm
We will be happy to supply you with contact information of organisations in your country/city/workingfield that are involved in this year's campaign.
Please contact the UNITED secretariat for further information:
http://www.unitedagainstracism.org/pages/info07n9.htm
phone: 0031 20 683 47 78
The Rom have no Lobby
We, the Rom, have one major problem – aside from the profound lethargy of our own People as regards to politics and auto-emancipation – and that is the fact that we are not Jews. Maybe that is the reason why some misguided individuals amongst the Rom would like to make us thus, namely part of the Jewish Diaspora.
We have no lobby and no homeland and we are, in fact – why, beats me – more hared, feared and despised (as competition?) than the Jews are and probably ever have been.
Read on...
We have no lobby and no homeland and we are, in fact – why, beats me – more hared, feared and despised (as competition?) than the Jews are and probably ever have been.
Read on...
Many Gypsy Children taken into “Care”
It would appear that, once again, efforts are under way to take Gypsy children away from their parents.
In recent months we have begun to witness what appears to be a concerted effort by the powers-that-be in places such as Germany (and apparently also Austria and France) to remove Romani children, Sinti, Cale, Roma and also Jenisch, from their families and place them into state “care”.
Mostly this is being done under the excuse of the children having failed to attend school, attendance to which, unlike in Britain and the USA, is compulsory and non-attendance a felony, with homeschooling being against the law in all German federal states, for instance.
It seems that we are getting back to the time and actions of “Pro Juventute” and its Hilfswerk “Kinder der Landstrasse” (Project “Children of the open Road”) who routinely together with and on behalf of the Swiss authorities, local and federal, snatched Jenisch (Traveller) and Sinti (Gypsy) children from their families, often by use of force, placing then said children into “care” (the kind of “care” those children received we could write books about – in fact there are books that have been written about this) to cure them of the disease of “Vagabondage” - not that such an illness even exists nor ever has existed.
While it is no longer some so openly as it was until the 1970's in Switzerland by Pro Juventute – the authorities have learned a thing or two about subtlety – it is being done still nonetheless, only with extreme stealth and the use of the Education Act and others.
In France, so it has been reported, the threat of removal of chavies into care is being used to coerce Sinti and Roma participation in a “voluntary” integration project – for integration please read assimilation, for that is what the project actually aims to do. As far as it has been reported the affected Romani families are basically being told “participate (successfully) in the program and integrate (as we deem right) or we will take your kids away into care”.
And, while all that is going on around us Nero fiddles. For Nero read here the self-proclaimed European government of all Rom in Europe, namely the ERFT (and others). They, as per usual, are ever so vocal saying nothing. Then again, we cannot really expect them to upset their paymasters.
Unfortunately it is not only the “leaders” that are silent. Our Brethren all over the place are too. Again, as always, the attitude of the great majority of Rom of all tribes appears to be that, as long as it does not affect them and theirs, why should they care. They'd all do well to read the words of Pastor Dietrich Bonhoeffer.
© M V Smith, November 2007
In recent months we have begun to witness what appears to be a concerted effort by the powers-that-be in places such as Germany (and apparently also Austria and France) to remove Romani children, Sinti, Cale, Roma and also Jenisch, from their families and place them into state “care”.
Mostly this is being done under the excuse of the children having failed to attend school, attendance to which, unlike in Britain and the USA, is compulsory and non-attendance a felony, with homeschooling being against the law in all German federal states, for instance.
It seems that we are getting back to the time and actions of “Pro Juventute” and its Hilfswerk “Kinder der Landstrasse” (Project “Children of the open Road”) who routinely together with and on behalf of the Swiss authorities, local and federal, snatched Jenisch (Traveller) and Sinti (Gypsy) children from their families, often by use of force, placing then said children into “care” (the kind of “care” those children received we could write books about – in fact there are books that have been written about this) to cure them of the disease of “Vagabondage” - not that such an illness even exists nor ever has existed.
While it is no longer some so openly as it was until the 1970's in Switzerland by Pro Juventute – the authorities have learned a thing or two about subtlety – it is being done still nonetheless, only with extreme stealth and the use of the Education Act and others.
In France, so it has been reported, the threat of removal of chavies into care is being used to coerce Sinti and Roma participation in a “voluntary” integration project – for integration please read assimilation, for that is what the project actually aims to do. As far as it has been reported the affected Romani families are basically being told “participate (successfully) in the program and integrate (as we deem right) or we will take your kids away into care”.
And, while all that is going on around us Nero fiddles. For Nero read here the self-proclaimed European government of all Rom in Europe, namely the ERFT (and others). They, as per usual, are ever so vocal saying nothing. Then again, we cannot really expect them to upset their paymasters.
Unfortunately it is not only the “leaders” that are silent. Our Brethren all over the place are too. Again, as always, the attitude of the great majority of Rom of all tribes appears to be that, as long as it does not affect them and theirs, why should they care. They'd all do well to read the words of Pastor Dietrich Bonhoeffer.
© M V Smith, November 2007
Letter to Slovenian Prime Minister by Members of European Parliament
On 15th October 2007 a group of more then fifty Members of the European Parliament sent a letter to Slovenian Prime Minister Janez Janša in addition to the 27 EU Prime Minister including the other four Prime Ministers of countries which implement the Decade of Roma inclusion.
The letter calls for increased EU political responsibility regarding the Roma situation in Europe and asks Prime Minister Janez Janša to introduce an EU annual conference to be organized during the Sloven Presidency.
"The Roma in the EU are victims of target racism (Anti-Gypsyism) and intolerance which translates into large-scale structural and institutional discrimination," say the Members of the European Parliament.
We believe with close political analyses, we will come to the conclusion that Roma are a kind of Invisible EU Member State. The Prime Minister of the EU Member States together with the EU institutions should start join initiatives that aim to stop the growing Anti-Gypsyism and develop tools to accelerate the social inclusion process of Roma in the European Union.
We would like to emphasize once more the necessity of introducing and organizing an EU conference on Roma during the Slovene Presidency. This initial step should be followed up with regular (annual) conferences organized by the European Union.
The question that we must ask, from the Romani Media and the Romani organizations is: do we really need yet another gabfest on the Romani People, or as, yet again, the European Union and Parliament erroneously state “Roma” (when will it be understood by those “idiots” - for lack of a better word – that we are NOT all Roma)? The answer is NO, we certainly do not need yet another conference. What we need is some real action but, when EU countries are in the process of developing concentration camps for Rom, as in Italy, or ghettos with eight foot walls topped with razor wire and a gate guarded by police (oh, but I forgot – this is to protect the Rom from fascist attacks), can we really expect more than just lip service from that combined EU body, including the Council of Europe and the Europeal Parliament? I guess not. What we, the Rom, must do is take matters into our own hands and force a change, by various means. However, as per usual, our so-called leaders do not manage to rally the troops for neither they, the leaders nor the troops want to actually do anything and what to have everything done for them.
M V Smith, October 2007
Gypsy encampments forcibly evicted because of Rugby World Cup
Medecins du Monde (Doctors of the World) highlighted this fact and complained to the authorities about this but to no avail.
A feeling of deja vu overcomes me every time when big sports events are taking place for, each and every time now, Gypsies are going to be the victims, it would seem as their shantytowns, settlements and encampments seem to need to be sanitized away to make the areas acceptable to the visitors and competing teams. It seems that so far it has occurred at every Olympic Games in the last couple of decades and also other such events and now this is happening at the Rugby World Cup in France.
In the area of Saint-Dennis, north of Paris, some 400 Romani persons were evicted and removed from encampments there and some 80 others from a camp is Venissieux, near the city of Lyon.
In London with view to the 2012 Olympic Games the same is happening and a large number of Romanichals and Travellers are loosing their plots that they have occupied for decades and do not adequate new facilities. Those that have had their own places in the London area of the Olympic Park, such as businesses and residents, as in the case of Gypsy-owned transport companies, scrap metal yards, and the like, they have been told that the plots of land to compensate them are well out of London, around Barking and such in Essex.
It would appear that, as previously stated, our People will be the victims and targets now on every occasion of any such sporting event (and other events, no doubt, such as large trade fairs, etc.).
And where are the outcries of the great Gypsy “leaders”, such as the self-proclaimed government of the Romani in Europe, the ERTF? Their silence, yet again, speaks volumes. When will the People realize that none of them will ever work on their behalf and will only take the money that is intended to do things for them and put it into their pockets?
Awake, Romanies, Awake!
© M V Smith, September 7, 2007
A feeling of deja vu overcomes me every time when big sports events are taking place for, each and every time now, Gypsies are going to be the victims, it would seem as their shantytowns, settlements and encampments seem to need to be sanitized away to make the areas acceptable to the visitors and competing teams. It seems that so far it has occurred at every Olympic Games in the last couple of decades and also other such events and now this is happening at the Rugby World Cup in France.
In the area of Saint-Dennis, north of Paris, some 400 Romani persons were evicted and removed from encampments there and some 80 others from a camp is Venissieux, near the city of Lyon.
In London with view to the 2012 Olympic Games the same is happening and a large number of Romanichals and Travellers are loosing their plots that they have occupied for decades and do not adequate new facilities. Those that have had their own places in the London area of the Olympic Park, such as businesses and residents, as in the case of Gypsy-owned transport companies, scrap metal yards, and the like, they have been told that the plots of land to compensate them are well out of London, around Barking and such in Essex.
It would appear that, as previously stated, our People will be the victims and targets now on every occasion of any such sporting event (and other events, no doubt, such as large trade fairs, etc.).
And where are the outcries of the great Gypsy “leaders”, such as the self-proclaimed government of the Romani in Europe, the ERTF? Their silence, yet again, speaks volumes. When will the People realize that none of them will ever work on their behalf and will only take the money that is intended to do things for them and put it into their pockets?
Awake, Romanies, Awake!
© M V Smith, September 7, 2007
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